Messiah came forth from the Father, and He declared that no one comes to the Father except through Him (John 14:6). The revelation of the Father is through the Son, who is the image thereof (Isa 9:6, 2 Cor 4:4, Col 1:15, Heb 1:3).
Messiah is claiming to be the Father in John 14:7 & 9; Isaiah also declares He is the Everlasting Father (Isa 9:6).
John 8:42 He said unto them, If God were your Father, ye would love me, for I proceeded forth and came from Yahweh; neither came I of myself, but of the same I am sent
No man cometh to the Father apart from Messiah the Savior, who is the Father. What He said in the following verse does indeed nullify the teaching of a trinity.
John 14:7 If ye had known me, ye should have known my Father also, and from henceforth ye know him, and have seen him
Even after declaring that to look upon Him was to behold the Father, one of His disciples said to the Messiah, show us the Father and we will be content. He replied, I have been with you for some time now Philip, and yet you still do not have the knowledge or understanding of who I am, he that hath seen me hath seen the Father. How then do you say, show us of the Father (John 14:7-9).
We are commanded to praise the one who created the Heavens and the Earth, whose name is Yahweh. The title of Lord does not represent the Glorious name of Yahweh, and must be avoided. Also the word Christ is not a transliteration of the Hebrew title of Messiah.
All Glory belongs unto Yahweh our Savior, who is the promised Messiah manifest in the flesh. How then can anyone pray to Yahweh the Father in the name of Jesus?
Isa 12:4 And in that day shall ye say Praise Yahweh, you that call upon his name and declare his works among the people, make remembrance that his name is exalted
In Isaiah 12:4, the translation “Praise the LORD, call upon his name” is deceitful and contrary to common sense. We can sing praises to Yahweh (H3068), but no one can praise the Lord, or call upon the name of the Lord, because the word Lord is not a name at all.
Isaiah 12:4 And in that day <H3117> shall ye say <H559>, Praise <H3034> the LORD <H3068>, call <H7121> upon his name <H8034>
Yahweh shall set his hand again the second time to recover the remnant of his people after the great tribulation (Isa 11:4-11, Rev 19:15). He will also create a highway for the actual second gathering of his people, the ones who call upon the name of Yahweh (Mat 24:30-31, 25:31, Luke 21:25-28, Zec 14:3-5, Isa 60:19, Rev 21:23, Isa 9:6-7, 11:15-16, 12:1, 51:11, 52:5-10).
God, the Lamb of God, Messiah, the Son of man, and the everlasting Father are all titles referring to Yahweh (John 3:36, 5:18, 6:45, 14:1, 20:28). Our Messiah is only Savior because he is Yahweh (Isa 43:11, 49:26, Hos 13:4, Luke 2:11, John 4:42, Jude 1:25).
Isaiah 45:21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time, who hath told it from that time, have not I Yahweh? There is no other God besides me a just God and Savior; there is none but me
Isa 12:6 Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee
Yahweh Is The Messiah
Messiah the Savior, could not be called Jesus, for He was not a separate person apart from the Father. He is the visible manifestation in the flesh, of the Spirit of Yahweh (2 Cor 4:4, Col 1:15).
1 John 2:22 Who <G5101> is <G2076> a liar <G5583> but <G1508> he that denieth <G720> that <G3754> Jesus <G2424> is <G2076> <G3756> the Christ <G5547> He <G3778> is <G2076> antichrist <G500>, that denieth <G720> the Father <G3962> and <G2532> the Son <G5207>
In 1 John 2:22, a single word (and) is inserted in a futile attempt to create albeit falsely a separation of the Father from the Son. When we utilize the proper translation, which in this case is the word also, a powerful yet hidden truth emerges. The other false insertions in this verse are obviously Jesus, Christ, and antichrist.
- The Hebraic title of Masiah could never be transliterated as christos (G5547) which is a Greek word. Nor could it be translated as Christ. Likewise, the transliteration of Yahweh can not be kyrios G2962 (also a Greek word) that is translated as Lord.
- An acceptable transliteration of Masiah (H4899) into English, would be Messiah.
- Consider the fact that the etymology or root words of Christ, and Lord, are from other Greek words. This means that they are not derived from the Hebrew words of Messiah and Yahweh, and are false insertions, courtesy of the lying pen of the scribes.
A Hebrew name can not be transliterated into a Greek title. Nor can the key attribute of Yahweh (who is our Messiah) possibly be translated into any Greek or Latin words.
Furthermore, refusing to accept (or denying) that the Father is also the Son, would fit the criteria for being an opponent of (antichrist) or against the Messiah (who is the promised Savior).
- Who is a liar but he that denies that Yahweh is the Messiah, He is an opponent of the Messiah, that denies the Father (is) also the Son (1 John 2:22).
- The study guide entitled the Lord said unto my Lord, will confirm this translation.
- Confirmation that the Holy Child who is called the Son, the Father, and God is also given in Isaiah 9:6. However, God is a title whereas Yahweh is His name.
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace
By carefully observing the message in 1 John 2:23, it becomes apparent that by denying the Son, one also fails to possess, or have the knowledge of the Father.
1 John 2:23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledges the Son hath the Father also.
The highlighted words (G2192), used twice in the above verse refer to having the possession of someone or something, and or being tightly joined together, with that person or thing (John 3:36, 5:40, 8:12).
John 3:16 For Yahweh so loved the world, that he brought forth his only Son, that whosoever believeth in him should not perish, but have everlasting life
He gave of Himself, by means of a body or temple that His Spirit would dwell in. He allowed that body to be destroyed, as a final sacrifice so that His Children might have eternal life through His shed blood at Calvary. Messiah the Savior came forth from the Father, but He was not begotten of the Father. The Messiah is the physical manifestation of the Father in the flesh, who would take away the sins of the world (John 1:29, 6:51, Phil 2:7, Heb 7:27, 9:26).
Strong’s G3439, can be translated as only, or only child. The word begotten is added without warrant.
John 3:16 For <G1063> God <G2316> so <G3779> loved <G25> the world <G2889>, that <G5620> he gave <G1325> his <G848> only begotten <G3439> Son <G5207>, that <G2443> whosoever <G3956> believeth <G4100> in <G1519> him <G846> should <G622> <G0> not <G3361> perish <G622>, but <G235> have <G2192> everlasting <G166> life <G2222>.
The translations of begat, and begotten are from two entirely different Greek words (G1080 and G4416).
Yahweh in this manner loved the world, in so much that He gave of himself (through the only Son that was sent forth) that whosoever believeth in and through him (referring to our Messiah and Savior who is Yahweh), should not perish, but have everlasting life.
To look upon Messiah the Savior according to His own words, is to look upon Yahweh Himself (John 12:45, 14:6-7).
The doctrine of the trinity declares that the Father is God, and yet the Father’s name which is Yahweh, is never presented.
Isa 43:11 I, even I, am Yahweh; and beside me there is no saviour
Three eternally distinct persons cannot all be one God, at least not according to Yahweh. This convoluted teaching, is quite simply logically and spiritually impossible to explain or understand.
Isa 42:8 I AM Yahweh that is my name, and my glory shall you not give to another, neither give praises to graven images
Very few Christians deny the existence of the Father or the Son. Unfortunately, most of these believers deny that the Father is also the Son, even though this is what our Messiah clearly taught. To be sent forth (or to proceed) from the Father, would equate to the Son also being the Father. However, if Messiah is sent by Yahweh, then we are dealing with a plurality of Gods, or Messiah is not God at all.
Yahweh is a Spirit, and Messiah the Savior is the manifestation of the Spirit of Yahweh in the flesh.
1 John 2:23 Whosoever <G3956> denies <G720> the Son <G5207> has <G2192> not <G3761> the Father <G3962>: (he that) acknowledges <G3670> the Son <G5207> has <G2192> the Father <G3962>also <G2532>
The Greek word kai (G 2532) is used primarily as a connector as in it joins together words or word groups. Also, in 1 John 2:22, this Greek word (kai) should connect the Father to the Son as one.
For unto you is born this day in the city of David the Savior, who is Yahweh the Messiah (Luke 2:11).
How many false teachers fail to understand that the appearance of the Son is in fact the image of the Father? Messiah is the image of Yahweh (2 Cor 4:4, Col 1:15).
Matt 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God (whose name is Yahweh) with us
The Son is the Image of the Father
The following highlighted words in the five verses below are all translations of a single Greek word (G1831). This word is usually translated as follows:
- Cometh, come forth, proceed, went out, came out, departed
- To be made known, or declared
- Come forth from a source
- To come forth from physically
- To come forth (from privacy) into the world
Messiah the Savior said unto them, if Yahweh were your Father you would love me: for I proceeded forth (or have come forth from), moreover my arrival is from Yahweh; neither came I of myself, but of the same I am sent (John 8:42).
This statement does in no way lend credence to the doctrine of the trinity.
What Messiah was saying is this; I did not come forth (G 1831) from myself. He is not a separate person apart from Yahweh, rather He is the person of Yahweh.
John 16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came forth from Yahweh
Messiah declared, truly, truly I say unto you, Before Abraham was, I am (John 8:58). The spirit of Messiah the Savior preceded the birth of Moses. However, the birth or manifestation of Messiah the Savior in the flesh, who is also the image of Yahweh, transpired after Abraham’s earthly presence.
John 16:28 I came forth from the Father, and am come into the world: again, I leave the world, then go to the Father
Messiah the Savior came forth from the Father, and thus He is the Father. This is a mystery few can comprehend. The carnal mind can not come to terms with that which is spiritually understood (1 Cor 2:14).
John 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from Yahweh
The message that Messiah attempted to get across was that He came forth from the Father. This message is repeated over 50 times in the gospel of John. Towards the end of the sixteenth chapter of John, we see that the disciples seemed to finally understand that He would return to the Father from which He came forth.
For I have given unto them the words which are given to me; and they have received them, and have known surely that I came out (G 1831) from thee, and they have believed that I am sent forth from thee (John 17:8).
Messiah sent forth from the Father
If Messiah the Savior in the flesh was the manifestation of Himself, and not that of the Father, then the doctrine of the trinity might make some sense.
- Messiah who is sent forth from Yahweh, also is the image of Yahweh.
- Yahweh is a spirit, and the Savior is the image thereof (Col 1:15). This also negates the argument that God died; Yahweh’s Spirit dwelt in the body that He manifest to the world.
- Also, our Messiah raised Himself from the dead. Being the Father, He did not need the assistance of the Father to perform this feat.
The Pharisees asked Messiah where his Father was. His reply proved they knew not the Father. He declared that if they had known Him, then they also would also have knowledge of the Father (John 8:19). Their father was the evil one referred to as the devil, and their attempt to stone the Messiah proved this to be true (John 8:19, 8:44-59, 1 Thes 2:15).
And he that sees me sees (the one that) I am sent from (John 12:45).
And this is life eternal, that they might know thee the only true God, even Yahweh Messiah who is sent forth (John 17:3).
The word he is inserted without warrant into John 8:42, see also the deceitful insertions in Heb 1:2.
Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds
Yahweh, who spoke in times past through the prophets has in these last days spoken unto us by the Son, who is appointed heir of all things, by whom also the worlds are made.
He saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me (John 14:6).
The reason why no one can come to the Father except it be through the Son, is revealed in the following verses (Mat 11:27, John 14:7).
John 14:10 Believe thou not that I am in the Father, even the Father is in me, the words that I speak unto you I speak not of myself: but the Father that dwells in me, the same does the works
What did the Messiah mean when He said: “the words that I speak unto you I speak not of myself.” The word of in this verse is better translated as from. He did not speak separately from Himself, He spoke through the spirit of the Father that dwelt within Him. Messiah the Savior quite literally spoke the Word of Yahweh.
Our Savior and Messiah said, I even the Father be one (or I Am indeed the Father, I AM One). A simple word study will confirm these facts (John 10:30).
Messiah said, neither came I of myself (John 8:42). The Messiah who graced the world with his presence, is not a person of a triune Godhead, He is the physical manifestation of the Father in the flesh.
Messiah our Savior, was in the world, also the world was made by him, and indeed (most of) the world knew him not (John 1:10). The sacrificial body that was supernaturally manifest came forth, and the Spirit of Yahweh that occupied that body created the Heavens and the Earth.
Rev 4:11 Thou art worthy Yahweh, to receive glory and honor and power, for thou hast created all things, and for thy pleasure they are and were created
Consider the word “of” as used in John 8:42, and in the following verses. The son is not separate from the Father, rather He is the Father, for in him dwelleth all the fulness of Yahweh bodily (Col 2:9, John 14:7, 9). Godhead is also a false word, and this is another trinitarian insertion.
- I do nothing of myself (John 8:28).
- I am not come of myself (John 7:28).
- I speak not of myself, but the Father that dwells in me (John 14:10).
Mat 16:27 For the Son of man shall come in the glory of the Father Himself with his angels, and then he shall reward every man according to his works
An incredible revelation (that is also a parable) is found in Luke 11:20, although it is missed by most religious teachers. The Son of man is Himself, literally the Glory of the Father (Mat 16:27).
But if I with the finger of Yahweh cast out devils, no doubt the kingdom of God is come upon you (Luk 11:20).
John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself, but the Father that dwelleth in me, the same doeth the works
Another parable is given in John 6:62, that refers to John 8:58, where our Messiah said, “Before Abraham was, I am.”
John 6:62 What and if ye shall see the Son of man ascend up where he was before?