What is the meaning of the translations in both the Old and New Testaments, where it is written “those who call upon the name of the Lord will be saved“?
Those who call upon Yahweh shall be saved
Isa 43:11 I am Yahweh, and beside me there is no Savior
When God’s name is properly transliterated in Isaiah 43:11, an essential truth is revealed that reads ‘I am Yahweh, and beside me there is no Savior.’
For it was written in Psalm 118:26, John 12:13, and Luke 13:35, ‘Blessed is he that comes with the name of Yahweh.’
Furthermore, Romans 10:13, Acts 2:21, and Joel 2:32 used to contain this fundamental truth: ‘It shall come to pass, that those who call upon the name of Yahweh, shall be saved.’
To understand Yahweh’s Word is to enter into a spiritual realm of revelation and enlightenment that transcends mere worldly intellectual pursuits.
Exo 34:14 For thou shalt worship no other god, for Yahweh is jealous of His name, and a jealous God
We read in 1 Corinthians 2:14 that the truths found in Yahweh’s Word are spiritually discerned, and inaccessible to the natural mind.
It is through the indwelling of Yahweh’s Spirit that we are transformed by the renewing of our minds, enabling us to unlock the hidden mysteries of His Holy Scriptures and grasp their full meaning.
We are the temple of Yahweh if His Spirit resides therein
John 3:5 Truly, truly, I say unto thee, except a man be born of water and of the Spirit, he cannot enter into the kingdom of Yahweh.
The Spirit of truth that proceeds from the Father is Yahweh’s Spirit (Pro 1:23, Joel 2:28, Zech 12:10, Isa 44:3, 59:21, Acts 2:17).
A pillar of the trinity is removed every time the Spirit of Yahweh is received by one of His children. We don’t pray to a third person of the trinity called the Holy Spirit, but rather for the indwelling of Yahweh’s Spirit.
The outpouring of Yahweh’s Spirit received by His elect, did not suddenly become a separate person apart from Him in the New Testament (Gen 6:3, Pro 1:23, Isa 44:3, 59:21, Jer 31:31-34, Joel 2:28, Heb 10:16).
Pro 1:23 If you repent at my reprimand behold, I will pour out my spirit upon you, I will make my words known unto you
Pro 1:23 If you repent at my reprimand behold, I will pour out my spirit upon you, I will make my words known unto you
According to 1 Cor 3:16, we are the temple of Yahweh if His Spirit resides therein.
Also, consider Ephesians 1:13; when we are sealed with the Holy Spirit of promise, it is the Spirit of Yahweh that dwells within us (Eph 4:30, 1 Thes 4:8).
Psa 148:13 Let them praise the name of Yahweh for his name alone is excellent; his glory is above the earth and heaven.
Psa 148:13 Let them praise the name of Yahweh for his name alone is excellent; his glory is above the earth and heaven.
The true Messiah can only be our Savior if he is Yahweh. In Isaiah 45:21, Yahweh declared, “there is no other God besides me, a just God and Savior; there is none but me.”
Our Messiah is only Savior if he is Yahweh
John 14:7 If ye had known me, ye should have known my Father, even so, from henceforth ye know him, and have seen him.
The promised Messiah has no beginning or end, nor does He have a literal Father or a genealogy.
The Holy child born of a virgin is the very image of the everlasting Father (Isa 9:6, 1 Peter 1:20, 2 Cor 4:4).
Yahweh, who is called the Father, manifested Himself in the flesh as the Messiah, who is called the Son. This reveals one God in one person (1 Timothy 3:16, Colossians 1:15-17).
According to the doctrine of the trinity, the Son is distinct from the Father; they are considered to be two separate persons.
Our Messiah nullified the idea of a trinity when He said to Phillip in John 14:9, ” He that hath seen me hath seen the Father; how then can you say show us the Father?”
Yahweh unequivocally states that there is no other God but Him. The existence of two other persons who are part of a triune Godhead is not possible.
Consider what John the Baptist said with regards to the arrival of the Messiah, “I am the voice of one crying in the wilderness; make straight the way of Yahweh, as said the prophet Isaiah.”
Two more pillars of the trinity quickly crumble with the realization that the only way our Messiah can be the Savior, is if he is Yahweh (Mark 1:2-8, Isaiah 40:3).
Yahweh alone has the power to save the souls of mankind (Psa 106:21, Isa 35:4-10, 43:11, 45:15-17).
Isa 45:22 Look unto me, and be ye saved, all the ends of the earth, for I AM Yahweh, and there is none else
When Yahweh’s name is removed from His Word
Isa 2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and Yahweh alone shall be exalted in that day.
When the misleading title of “the Lord,” used as a substitute for the name of Yahweh, is removed, the contradictions in the Gospels will fade away, and the scriptures can then be understood as harmonious Biblical narratives.
The journey through the sacred scriptures, whether it be exploring Psalm 110:1, Isaiah 42:8, or Joel 2:32, involves calling upon the name of Yahweh.
There is only one LORD who is both God and Savior penned into the Old Testament.
However, in the New Testament there are two Lords who are both Saviors, and the same title of Lord (G2962) is used to address both God and men.
Although many so-called preachers claim that Psalm 110:1 represents God the Father speaking to God the Son – this would represent an impossible conversation between two Gods.
Attempting to understand the trinity is futile; this doctrine is not scriptural, logical, or possible.
The word “LORD” is not a name, and Yahweh’s name cannot be translated. Furthermore, Yahweh does not have many names; God, Messiah, and Savior are titles, not names.